Fri 18 Sep 2009
The Hunchback of Notre Dame
Posted by autumnrouse under Book Review
Comments Off on The Hunchback of Notre Dame
By Victor Hugo
I read this book primarily because someone claimed it was their favorite and I was kinda skeptical. it seemed an unlikely choice. but, committed to trying to get to the “classics” I read it. this review is written with the assumption that the reader has also read the book. i do not usually do so, but in this case it was a bit of a book report so i was commenting more on the underlying themes than on exposition. if this is confusing or unpleasant, you have my apologies.
It was difficult, I will admit, for me to at first discern how this book could be anybody’s favorite. Well written enough, and interesting in that it provided a vivid picture of Paris at a particular time in history, it lacked a sense of dynamism I would expect from something that had commanded the imagination in such a way as to be termed a favorite.
The book begins with Hugo’s witty and amusing tour of Paris. A love of new places would be helpful in enjoying this meandering, as would a particular, if not pronounced, fondness for architecture as an intellectual discipline. Hugo’s thorough coverage of the topic could certainly have fed somewhat to enjoyment of the novel.
His irreverence for the church offered a similarly feasible, but incomplete suggestion as to the book’s appeal. Well written and by all accounts informed, Hugo does much to ridicule the church in subtle but pointed ways. His contempt for those who would blindly submit to authority is apparent. His disdain for the absurdity of the hierarchy of the church itself likewise.
And. It’s funny. So, there’s that.
It wasn’t til I had made it further along into the book that a clearer and more convincing sense of how anyone could find it so compelling began to emerge. This is not simply a walking tour of Paris with a bit of socio-religious commentary thrown in for good measure. Indeed it is an examination of much deeper and more profound themes; how righteousness can all too easily foster hypocrisy, the lack of justice in the social structures of church and monarchy, how zealotry leads to obsession, obsession to madness. Hugo touches on the absurd nature of love; how it is born, how it endures, despite all reason, evidence, and opposition. He lingers long on the role of fate, or at least, on the inevitability of suffering. Even in Sanctuary, there is no real relief…
I began to wonder at one point, that the book was called the Hunchback at all, so little does Quasimodo appear in its pages. We are told about his deformity, meant to loathe him for all his strangeness, and then he goes largely unmentioned for a goodly portion of the tale. At most he is the dogsbody of Claude Frollo; an object of pity and fear. Though it is through his actions that Esmeralda is initially “saved†from the gallows, it seems his role is mainly to provide a warped and distorted mirror to Esmeralda herself. His own love for her is as misguided and shallow as her love for Phoebus. In both cases it is based on one incident of kindness proffered by a person of great beauty thence followed by nothing but cruelty, disregard, and contempt.
Quasimodo brings Esmeralda to his eyrie because it is sanctuary. She can escape her fate at the end of a hangman’s noose, if she consents to stay put within the walls of Notre Dame. A prison perhaps, but one filled with light rather than darkness, with a loving if grotesque companion, and with the freedom to gaze upon Phoebus should that suit her fancy. It is no wonder the escape is qualified in this way, for it is always the perception of the subject which decides if sanctuary is indeed refuge or cage. The cost of escape is not overlooked, then.
And who decides the cost of refuge here is of course La Esmeralda. Esmeralda presents herself as a compelling character from the first. She is proud despite her low social station, she is self-assured though she is in possession of no wealth or the protection of family, she is content with her gifts as a dancer and the companionship of her little goat. She is searching for her lost mother, but is confident in her ability to find her. She is capricious, but good natured. She takes pity on the philosopher who is cast at her feet, but in no way entertains his advances. It is not until she is abducted and threatened by Cluade Frollo’s designs that we begin to see a side of her nature that is more complex. Though it is perhaps understandable she be grateful to her rescuer, the handsome and valiant soldier who frees her from Quasimodo’s clutches, her immediate and irrevocable attachment to Phoebus is all out of reckoning with the scope of his actions. She is still capable of asserting herself to come extent, as she displays remarkable compassion for Quasimodo in the pillory even after he has seized and terrorized her. However, as soon as she comes into contact again with the much lauded Phoebus, she is instantly reduced to a creature who seems to have no will of her own but to love her Pheobus. Even as he is attempting to seduce and defile her, when she becomes sensible to this as his aim, her regard for him never wavers: indeed, she reviles herself;
“Oh, take me. Take all! Do what you will with me, I am thine. What matters to me the amulet, what matters to me my mother. Tis thou who art my mother since I love thee! […] My soul, my life, my body, my person, all is one thing-which is thine my captain. Well, no! We will not marry since that displeases thee; and then what am I? A miserable girl of the gutters, whilst thou, my Phoebus, art a gentlemen. A fine thing, truly! A dancer wed an officer! I was mad. No Phoebus, no. I will be thy mistress, thy amusement, thy pleasure, when thou wilt; a girl who shall belong to thee. I was only made for that, soiled, despised, dishonored, but what matters it beloved? I shall be the proudest and most joyous of women. […] Meanwhile, take me! Here, Phoebus, all this belongs to thee, only love me! We gypsies only need air and love.â€
(this was exceedingly difficult to read. For it is, in the main, precisely how I feel.)
Hugo causes this creature, once proud and glorious, to submit entirely to her love, yet even in her moment of supplication, she remains undespoiled. For just as she has consented to be taken, Pheobus is struck by the hand of the envious priest. She thus engenders that which is most desirable in love; utter purity willing to debase itself completely.
Her great beauty, her will and fire, are all now subjugate to this love. She cares for none of it and nothing in the wake of losing the object of her love. She longs not for light, nor life, nor respite from her suffering as long as she believes Phoebus to be dead. When the priest comes to her with the offer to relieve her pain and abjection if only she will consent to his will, she refuses, preferring the darkness and misery to any other pursuit.
And so we turn to the priest. He offers such a fascinating mix of traits. He is wise but capable of great folly, he is a man supplicant to the church, but defiant in his workings within it. He subjects himself to no authority other than his own intellect and reason, but who abandons both in the wake of a dark obsession. He arouses sympathy with his humane treatment of Quasimodo, his misguided but affectionate care of his younger brother. His actions on their behalf allow him to think quite well of himself, and his self-righteousness is profound. He sees his devotion to the church and to these two unfortunates as a chief example of his worth, and he ceases to examine himself much further in the wake of this self-assurance. Most fascinating is his complete inability to detach himself from the notion that he must utterly and completely possess the object of his desire or destroy it completely. I was stunned, time and again, at the total selfishness of his “love†for Esmeralda. Both she and the hunchback have some sense that if at least their love is alive and happy, that they themselves can be at peace knowing that to be the case. Claude Frollo has no such capacity. He is utterly consumed by his need to dominate and keep her captive only to him. He views even the kindness of Quasimodo as a threat to his ownership of this girl and repeatedly seeks her ruin in the face of her refusal to submit to him. Even after he believes she is dead more or less at his hand and regrets the actions he undertook to see it done, he immediately puts her back in harms way when he realizes she is alive and continues to resist him.
It seems Hugo has but two conflicting, though equally tragic, views of love; that it is either totally self-serving, dominating, and obsessive or that it is utterly self-abasing, unwarranted, and obsessive. So, at least he’s consistent on that last point…
This story unwinds itself in typical tragic fashion. A series of misunderstandings and quirks of fate leave the gypsy (which of course she really isnt) back in the clutches of the hangman. She discovers the woman who has most reviled her is in fact her own lost and lamented mother, and the mother who has sought her so long, has the joy of finding her only to lose her again immediately. At least the old woman dies herself before she is forced to watch her daughter perish.
Quasimodo’s attempts to save Esmeralda are of course to no avail. He finally sees the treachery of Claude Frollo and rises from his reconciled subservience to dispense justice for Esmeralda. A blow he would never strike on his own behalf is easily dealt when Quasimodo sees the effects of the priest’s treachery. Ah, the power of love. Ultimately, the hunchback contents himself with stealing Esmeralda’s corpse and being united with her for eternity, since no other earthly love awaits him.
And that of course, is ultimately, what this novel is about; it is a meditation on love and all its follies. Why we love as we do, how such love can be our undoing, and the way that the world has of being utterly indifferent to our suffering in its service.
recommended